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MRAP Directory 18
Page 02
To brood over the war, to spend our time in disentangling its intricate causes, seems to me a task for future historians. But a lover of peace, confronted by the hideousness of war, does best to try, if he can, to make plain what he means by peace and why he desires it. I do not mean by peace an indolent life, lost in gentle reveries. I mean hard daily work, and mutual understanding, and lavish help, and the effort to reassure and console and uplift. And I mean, too, a real conflict--not a conflict where we set the best and bravest of each nation to spill each other's blood--but a conflict against crime and disease and selfishness and greediness and cruelty. There is much fighting to be done; can we not combine to fight our common foes, instead of weakening each other against evil? We destroy in war our finest parental stock, we waste our labour, we lose our garnered store; we give every harsh passion a chance to grow; we live in the traditions of the past, and not in the hopes of the future.
Concerning the means of procuring unity; men must beware, that in the procuring, or reuniting, of religious unity, they do not dissolve and deface the laws of charity, and of human society. There be two swords amongst Christians, the spiritual and temporal; and both have their due office and place, in the maintenance of religion. But we may not take up the third sword, which is Mahomet's sword, or like unto it; that is, to propagate religion by wars, or by sanguinary persecutions to force consciences; except it be in cases of overt scandal, blasphemy, or intermixture of practice against the state; much less to nourish seditions; to authorize conspiracies and rebellions; to put the sword into the people's hands; and the like; tending to the subversion of all government, which is the ordinance of God. For this is but to dash the first table against the second; and so to consider men as Christians, as we forget that they are men. Lucretius the poet, when he beheld the act of Agamemnon, that could endure the sacrificing of his own daughter, exclaimed: Tantum Religio potuit suadere malorum.
Many of the smaller species of fishes, upon leaving these winter resorts, ascend small, clear brooks in large numbers for the purpose of depositing their eggs; as, when hatched in such a place, the young will be comparatively free from the attacks of the larger carnivorous forms. Among the lowest vertebrate often found in numbers in early spring in these meadow rills and brooks is the lamprey, _Ammocoetes branchialis_ (L.), or "lamper eel," as it is sometimes called. It has a slender eel-like body, of a uniform leaden or blackish color, and with seven purse-shaped gill openings on each side. The mouth is fitted for sucking rather than biting, and with it they attach themselves to the bodies of fishes and feed on their flesh, which they scrape off with their rasp-like teeth. Later in the season they disappear from these smaller streams, probably returning in midsummer to deeper water. Thoreau, who studied their habits closely, says of them: "They are rarely seen on their way down stream, and it is thought by fishermen that they never return, but waste away and die, clinging to rocks and stumps of trees for an indefinite period; a tragic feature to the scenery of the river bottoms worthy to be remembered with Shakespeare's description of the sea floor."
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