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MRAP Directory 17
Page 05
Another of these emblems of joyous festivity which is frequently seen, is a vine, with its branches and purple clusters spreading in every direction, reminding us that in Eastern countries the vintage is the great holiday of the year. In the Jewish Church there was no festival so joyous as the Feast of Tabernacles, when they gathered the fruit of the vineyard, and in some of the earlier celebrations of the Nativity these festivities were closely copied. And as all down the ages pagan elements have mingled in the festivities of Christmas, so in the Catacombs they are not absent. There is Orpheus playing on his harp to the beasts; Bacchus as the god of the vintage; Psyche, the butterfly of the soul; the Jordan as the god of the rivers. The classical and the Christian, the Hebrew and the Hellenic elements had not yet parted; and the unearthing of these pictures after the lapse of centuries affords another interesting clue to the origin of some of the customs of Christmastide.
Five months had been employed in the march from New Carthage to the plains of Italy, of which the actual passage of the Alps had occupied fifteen days. Hannibal's first care was now to recruit the strength of his troops, exhausted by the hardships and fatigues they had undergone. After a short interval of repose, he turned his arms against the Taurinians (a tribe bordering on, and hostile to, the Insubrians), whom he quickly reduced, and took their principal city (Turin). The news of the approach of P. Scipio next obliged him to turn his attention toward a more formidable enemy. In the first action, which took place in the plains westward of the Ticinus, the cavalry and light-armed troops of the two armies were alone engaged, and the superiority of Hannibal's Numidian horse at once decided the combat in his favor. The Romans were completely routed, and Scipio himself severely wounded; in consequence of which he hastened to retreat beyond the Ticinus and the Po, under the walls of Placentia. Hannibal crossed the Po higher up, and, advancing to Placentia, offered battle to Scipio; but the latter declined the combat, and withdrew to the hills on the left bank of the Trebia.
The Archbishop returned to England on the 1st of December, and was joyfully received by the people. His enemies, however, and especially the family of De Broc, did all they could to annoy him; and on Christmas Day he uttered a violent anathema against them. He preached from the text, "I come to die among you," evidently anticipating what might be the personal consequences of his action. He told his congregation that one of the archbishops had been a martyr, and they would probably soon see another; but before he departed home he would avenge some of the wrongs the Church had suffered during the previous seven years. Then he thundered forth his sentence of excommunication against Ranulph and Robert de Broc, and Nigellus, rector of Harrow. Meanwhile news had reached the King that Becket had excommunicated certain bishops who had taken part in his son's coronation. In a fit of exasperation the King uttered some hasty words of anger against the Archbishop. Acting upon these, four of Henry's knights--Hugh de Morville, Reginald FitzUrse, William de Tracy, and Richard Brito--crossed to England, taking with them Ranulf de Broc and a band of men, and murdered the Archbishop in Canterbury Cathedral.
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