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MRAP Directory 16
Page 03
The Romans now declared war against Antiochus, and in the following year (B.C. 191) the Consul Acilius Glabrio marched into Thessaly. The king had intrenched himself in the passes of Thermopylae, that he might prevent the Romans from penetrating into Central Greece. But there was, as is well known, a difficult passage across Mount Oeta, by which the Persians had descended to fight with Leonidas. This passage was now forced by M. Cato, who was serving as one of the Consul's lieutenants, and as soon as he appeared in the rear of the Syrian army they fled in confusion, and the battle was won. Antiochus now hastened back to Asia, abandoning all farther hopes of conquest in Greece. As soon as he had placed the sea between himself and the Romans he thought that he was safe; but Hannibal warned him of his error, and said that he wondered that the Romans had not already followed him.
A few female fish, on the other hand, even hatch the eggs within their own bodies, and so apparently bring forth their young alive, like the English lizard among reptiles. This, however, is far from a common case: indeed, in an immense number of instances, neither parent pays the slightest attention to the eggs after they are once laid and got rid of: the spawn is left to lie on the bottom and be eaten or spared as chance directs, while the young fry have to take care of themselves, without the aid of parental advice and education. But exceptions occur where both parents show signs of realizing the responsibilities of their position. In some little South American river fish, for instance, the father and mother together build a nest of dead leaves for the spawn, and watch over it in unison until the young are hatched. This case is exactly analogous to that of the doves among birds: I may add that wherever such instances occur they always seem to be accompanied by a markedly gentle and affectionate nature. Brilliantly-coloured fighting polygamous fishes are fierce and cruel: monogamous and faithful animals are seldom bright-hued, but they mate for life and are usually remarkable for their domestic felicity. The doves and love-birds are familiar instances.
This does not in the least apply to groups of people who are genuinely and keenly interested in art of any kind, and form a congenial circle in which they discuss, frankly and enthusiastically, methods of work, the books, ideas, pictures, and music which interest them. That is quite a different thing, a real fortress of enthusiasm in the midst of Meshech and Kedar. What makes it base and morbid is the desire to exclude for the sake of exclusion; to indulge in solitary raptures, hoping to be overheard; to keep the tail of the eye upon the public; to attempt to mystify; and to trade upon the inquisitive instinct of human beings, the natural desire, that is, to know what is going on within any group that seems to have exciting business of its own.
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