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MRAP Directory 15
Page 06
As early as the Easter of 1171 Becket's sepulchre was the scene of many miracles, if Matthew Paris, the historian, is to be believed. What must have been the credulity of the people in an age when an historian could gravely write, as Matthew Paris did in 1171? "In this year, about Easter, it pleased the Lord Jesus Christ to irradiate his glorious martyr Thomas Becket with many miracles, that it might appear to all the world he had obtained a victory suitable to his merits. None who approached his sepulchre in faith returned without a cure. For strength was restored to the lame, hearing to the deaf, sight to the blind, speech to the dumb, health to the lepers, and life to the dead. Nay, not only men and women, but even birds and beasts were raised from death to life."
"Poor old Dunman," said Tite, "he was so kind to us all, and tried so much to relieve our sufferings and make us feel contented that we all liked him, and felt his death was a severe loss to us. There was something so terrible in the story of his life that we used to talk about it at night, and fancy all sorts of strange spirits haunting the place where his money was buried. It was this that made us all impatient to get away from the dreary place. Three or four days after we had buried him, we removed the stones he said the gold was buried under, and there found, as he had told us, bags and boxes of gold and silver, in bars and coin of various kinds, heavy silver and gold ornaments that had been plundered from churches and convents, with pearls and diamonds and other precious stones, enough to fill two iron chests two feet square and two feet deep. There was the thought that it was the price of so much crime. And what good after all was this gold and silver to do us, if we were to die on the island, like old Dunman? We divided it among us, just as we would something of little value, not caring which got the biggest portion. Then, after keeping out what we thought we might want, each buried his part in separate spots, and marked the places with piles of big stones.
The Pilgrims who settled New England were Independents, peculiar in their ecclesiastical tenet that the single congregation of godly persons, however few or humble, regularly organized for Christ's work, is of right, by divine appointment, the highest ecclesiastical authority on earth. A church of this order existed in London by 1568; another, possibly more than one, the "Brownists," by 1580. Barrowe and Greenwood began a third in 1588, which, its founders being executed, went exiled to Amsterdam in 1593, subsequently uniting with the Presbyterians there. These churches, though independent, were not strictly democratic, like those next to be named.
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