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MRAP Directory 15
Page 01
The river was smooth for a little distance, when we proceeded once more with our navigation; but soon it became narrow--only 40 to 50 m. wide--with strong eddies in its deep channel between rocky sides. Some magnificent sand beaches 15 to 20 ft. high were observed, particularly on the right bank, not far from a tributary 3 m. wide which entered the main river on the left side. Lower down, the river described a sharp turn, and there we met another most dangerous rapid. It was entered by a passage 50 m. wide, after which a circular basin of rock--evidently an ancient crater--100 m. in diameter appeared; then the water flowed out with terrific force by a channel only 30 m. wide. The stream produced prodigious eddies in the circular basin. Waves of great height were dashed to and fro from one side to the other of the narrow channel, between high rocks on either side. The water flowed first in a direction E.S.E. for 500 m., then turned off suddenly to due east for a distance of 400 m. That spot was most difficult for us to go through.
The Centuries formed the new National Assembly. They mustered as an army in the Campus Martius, or the Field of Mars, on the banks of the Tiber, outside the city. They voted by Centuries, and were hence called the _Comitia Centuriata_. Each Century counted as one vote, but did not consist of the same number of men. On the contrary, in order to give the preponderance to wealth, the first or richest class contained a far greater number of Centuries than any of the other classes (as will be seen from the table below), although they must at the same time have included a much smaller number of men. The Equites and First Class alone amounted to 100 Centuries, or more than half of the total number; so that, if they agreed to vote the same way, they possessed at once an absolute majority. An advantage was also given to age; for the Seniores, though possessing an equal number of votes, must of course have been very inferior in number to the Juniores.
Unconsciousness is no bar to livingness. Our conscious actions are a drop in the sea as compared with our unconscious ones. Could we know all the life that is in us by way of circulation, nutrition, breathing, waste and repair, we should learn what an infinitesimally small part consciousness plays in our present existence; yet our unconscious life is as truly life as our conscious life, and though it is unconscious to itself it emerges into an indirect and vicarious consciousness in our other and conscious self, which exists but in virtue of our unconscious self. So we have also a vicarious consciousness in others. The unconscious life of those that have gone before us has in great part moulded us into such men and women as we are, and our own unconscious lives will in like manner have a vicarious consciousness in others, though we be dead enough to it in ourselves.
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