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My men had an idea that the great river we were looking for must be in that plain. For a few hours they seemed to have regained their courage. We heard some piercing shrieks, and we at once proceeded in their direction, as we knew they came from monkeys. In fact we found an enormously high tree, some 5 ft. in diameter. Up on its summit some beautiful yellow fruit stared us in the face. Four tiny monkeys were busy eating the fruit. Benedicto, who had by that time become very religious, joined his hands and offered prayers to the Virgin that the monkeys might drop some fruit down, but they went on eating while we gazed at them from below. We tried to fire at them with the Mauser, but again not a single cartridge went off. Eventually the monkeys dropped down the empty shells of the fruit they had eaten. With our ravenous appetite we rushed for them and with our teeth scraped off the few grains of sweet substance which remained attached to the inside of the shells. We waited and waited under that tree for a long time, Filippe now joining also in the prayers. Each time a shell dropped our palates rejoiced for a few moments at the infinitesimal taste we got from the discarded shells. It was out of the question to climb up such a big tree or to cut it down, as we had no strength left.

Concerning the bounds of unity; the true placing of them, importeth exceedingly. There appear to be two extremes. For to certain zealants, all speech of pacification is odious. Is it peace, Jehu,? What hast thou to do with peace? turn thee behind me. Peace is not the matter, but following, and party. Contrariwise, certain Laodiceans, and lukewarm persons, think they may accommodate points of religion, by middle way, and taking part of both, and witty reconcilements; as if they would make an arbitrament between God and man. Both these extremes are to be avoided; which will be done, if the league of Christians, penned by our Savior himself, were in two cross clauses thereof, soundly and plainly expounded: He that is not with us, is against us; and again, He that is not against us, is with us; that is, if the points fundamental and of substance in religion, were truly discerned and distinguished, from points not merely of faith, but of opinion, order, or good intention. This is a thing may seem to many a matter trivial, and done already. But if it were done less partially, it would be embraced more generally.

There is reason to believe that after his reconciliation with the king of England Innocent III had all the letters in which he had threatened John with the severest penalties collected so far as possible and destroyed.[76] It is uncertain, however, whether before the end of 1212 he had gone so far as to depose the king and to absolve his subjects from their allegiance, though this is asserted by English chroniclers. But there is no good ground to doubt that in January, 1213, he took this step, and authorized the king of France to invade England and deprive John of his kingdom. Philip needed no urging. He collected a numerous fleet, we are told, of 1500 vessels, and a large army. In the first week of April he held a great council at Soissons, and the enterprise was determined on by the barons and bishops of France. At the same council arrangements were made to define the legal relations to France of the kingdom to be conquered, The king of England was to be Philip's son, Louis, who could advance some show of right through his wife, John's niece, Blanche of Castile but during his father's lifetime he was to make no pretension to any part of France, a provision which would leave the duchy of Aquitaine in Philip's hands, as Normandy was. Louis was to require an oath of his new subjects that they would undertake nothing against France, and he was to leave to his father the disposal of the person of John and of his private possessions. Of the relationship between the two countries when Louis should succeed to the crown of France, nothing was said. Preparations were so far advanced that it was expected that the army would embark before the end of May.


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