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All this parade and ceremony was, in this case, as it often is, not an _expression_ of real cordiality, good will, and good faith, but a substitute for them. The English commander, who had been specially instructed to bring over the money as well as the bride, found, to his great astonishment and perplexity, that the queen regent had spent a considerable portion of the money which had been put away so safely in the bags, and she wished to pay now a part of the dowry in merchandise, at such prices as she thought reasonable, and to have a year's credit for the remainder. There was thus thrown upon Lord Sandwich the very heavy responsibility of deciding whether to give up the object of his expedition, and go back to England without the bride, or to take her without the money. After very anxious hesitation and suspense, he decided to proceed with his enterprise, and the preparations were made for the princess's embarkation.

Another circumstance will illustrate the manners of the times. L. Flamininus, the brother of the conqueror of Philip, and Consul in B.C. 192, took with him into Cisalpine Gaul a beautiful Carthaginian boy, to whom he was attached. The youth complained of leaving Rome just before the exhibition of the games of the gladiators. Shortly after reaching the province, when Flamininus was feasting with his favorite, a Boian chief came into the Consul's tent to implore his protection. Flamininus seized this opportunity to please the boy, and, telling him that he should be rewarded for not seeing the gladiators, he ordered an attendant to stab the Gaul, that his favorite might enjoy the dying agonies of the man.

The struggle which follows exhibits, as nothing else could do so well, the tremendous power of the Norman feudal monarchy, the absolute hold which it had on state and nation even on the verge of its fall. John had not ruled during these eight years in such a way as to strengthen his personal position. He had been a tyrant; he had disregarded the rights of batons as well as of clergy; he had given to many private reasons of hatred; he had lost rather than won respect by the way in which he had defended his inheritance in France his present cause, if looked at from the point of view of Church and nation and not from that of the royal prerogative alone, was a bad one. The interdict was a much dreaded penalty, suspending some of the most desired offices of religion, and, while not certainly dooming all the dying to be lost in the world to come, at least rendering their state to the pious mind somewhat doubtful; and, though the effect of the spiritual terrors of the Church had been a little weakened by their frequent use on slight occasions, the age was still far distant when they could be disregarded. We should expect John to prove as weak in the war with Innocent as he had in that with Philip, and at such a test to find his power crumbling without recovery. What we really find is a successful resistance kept up for years, almost without expressed opposition, a great body of the clergy reconciling themselves to the situation as best they could; a period during which the affairs of the state seem to go on as if nothing were out of order, the period of John's greatest tyranny, of almost unbridled power. And when he was forced to yield at last, it was to a foreign attack, to a foreign attack combined, it is true, with an opposition at home which had been long accumulating, but no one can say how long this opposition might have gone on accumulating before it would have grown strong enough to check the king of itself.


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