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MRAP Directory 09
Page 01
In the midst of his prosperity Tarquin was troubled by a strange portent. A serpent crawled out from the altar in the royal palace, and seized on the entrails of the victim. The king, in fear, sent his two sons, Titus and Aruns, to consult the oracle at Delphi. They were accompanied by their cousin L. Junius Brutus. One of the sisters of Tarquin had been married to M. Brutus, a man of great wealth, who died, leaving two sons under age.[10] Of these the elder was killed by Tarquin, who coveted their possessions; the younger escaped his brother's fate only by feigning idiotcy. On arriving at Delphi, Brutus propitiated the priestess with the gift of a golden stick inclosed in a hollow staff. After executing the king's commission, Titus and Aruns asked the priestess who was to reign at Rome after their father. The priestess replied, whichsoever should first kiss his mother. The princes agreed to keep the matter secret from Sextus, who was at Rome, and to cast lots between themselves. Brutus, who better understood the meaning of the oracle, fell, as if by chance, when they quitted the temple, and kissed the earth, the mother of them all.
First for their neighbors; there can no general rule be given (for occasions are so variable), save one, which ever holdeth, which is, that princes do keep due sentinel, that none of their neighbors do ever grow so (by increase of territory, by embracing of trade, by approaches, or the like), as they become more able to annoy them, than they were. And this is generally the work of standing counsels, to foresee and to hinder it. During that triumvirate of kings, King Henry the Eighth of England, Francis the First King of France, and Charles the Fifth Emperor, there was such a watch kept, that none of the three could win a palm of ground, but the other two would straightways balance it, either by confederation, or, if need were, by a war; and would not in any wise take up peace at interest. And the like was done by that league (which Guicciardini saith was the security of Italy) made between Ferdinando King of Naples, Lorenzius Medici, and Ludovicus Sforza, potentates, the one of Florence, the other of Milan. Neither is the opinion of some of the Schoolmen, to be received, that a war cannot justly be made, but upon a precedent injury or provocation. For there is no question, but a just fear of an imminent danger, though there be no blow given, is a lawful cause of a war.
He continued, however, during his reign, to manifest the peaceful, quiet, and serious character which had led him to enter the monastery, and which had probably been strengthened and confirmed by the influences and habits to which he had been accustomed there. He had, however, a very able, energetic, and warlike minister, who managed his affairs with great ability and success for a long course of years. Ethelwolf, in the mean time, leaving public affairs to his minister, continued to devote himself to the pursuits to which his predilections inclined him. He visited monasteries; he cultivated learning; he endowed the Church; he made journeys to Rome. All this time, his kingdom, which had before almost swallowed up the other kingdoms of the Heptarchy, became more and more firmly established, until, at length, the Danes came in, as is described in the last chapter, and brought the whole land into the most extreme and imminent danger. The case did not, however, become absolutely desperate until after Ethelwolf's death, as will be hereafter explained.
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