|
|
MRAP Directory 07
Page 04
The cook on the launch was a lunatic, who was under the impression that he was the Saviour. It was too pathetic, and occasionally quite alarming, to see the poor man leaving the cooking stove whenever we passed any Indians on the banks, when he raised his arms up in the air and, stretching them forward, gave his benediction to the people he saw, instead of looking after the boiling rice. His benedictions cost him frequent kicks and shakings by the neck on the part of the captain of the launch. He was absorbed in fervent praying during the night. He seldom condescended to speak to any of us on board, as he said that he was not living on this earth, but would come back some day to bring peace and happiness to the whole world. Words of that kind were uttered whilst he was holding a saucepan in one hand and a ladle in the other. It was pathetic.
Is there then, if we are confronted with such problems as these, anything to do except to stay prostrate, like Job, in darkness and despair, just enduring the stroke of sorrow? Is there any excuse for bringing before the world at such a time as this the delightful reveries, the easy happiness, the gentle schemes of serener and less troubled days? The book which follows was the work of a time which seems divided from the present by a dark stream of unhappiness. Is it right, is it decent, to unfold an old picture of peace before the eyes of those who have had to look into chaos and destruction? Would it not be braver to burn the record of the former things that have passed away? Or is it well to fix our gaze firmly upon the peaceful things that have been and will be once more?
Accordingly in 1639 the assembly met and passed various acts, mostly relating to civil affairs. One, however, was specially noteworthy, as giving to the "Holy Church" "her rights and liberties," meaning by this the Church of Rome, for, as Gardiner says, the title was never applied to the Church of England. It was at the same time expressly enacted that all the Christian inhabitants should be in the enjoyment of every right and privilege as free as the natural-born subjects of England. If Roger Williams was the first to proclaim absolute religious liberty, Lord Baltimore was hardly behind him in putting this into practice. As has been neatly said, "The Ark and the Dove were names of happy omen: the one saved from the general wreck the germs of political liberty, and the other bore the olive-branch of religious peace."
|
