|
|
MRAP Directory 06
Page 02
And so the word became the fundamental idea of the Christian life: the grace of God was the power that floods the whole of the earlier teaching of the gospel, before the conflict with the ungracious and suspicious world began--the serene, uncalculating life, lived simply and purely, not from any grim principle of asceticism, but because it was beautiful to live so. It stood for the joy of life, as opposed to its cares and anxieties and ambitions; it was beautiful to share happiness, to give things away, to live in love, to find joy in the fresh mintage of the earth, the flowers, the creatures, the children, before they were clouded and stained by the strife and greed and enmity of the world. The exquisite quality of the first soft touches of the gospel story comes from the fact that it all rose out of a heart of joy, an overflowing certainty of the true values of life, a determination to fight the uglier side of life by opposing to it a simplicity and a sweetness that claimed nothing, and exacted nothing but a right to the purest sort of happiness--the happiness of a loving circle of friends, where the sacrifice of personal desires is the easiest and most natural thing in the world, because such sacrifice is both the best reward and the highest delight of love. It was here that the strength of primitive Christianity lay, that it seemed the possession of a joyful secret that turned all common things, and even sorrow and suffering, to gold. If a man could rejoice in tribulation, he was on his way to be invulnerable.
A MAN that is young in years, may be old in hours, if he have lost no time. But that happeneth rarely. Generally, youth is like the first cogitations, not so wise as the second. For there is a youth in thoughts, as well as in ages. And yet the invention of young men, is more lively than that of old; and imaginations stream into their minds better, and, as it were, more divinely. Natures that have much heat, and great and violent desires and perturbations, are not ripe for action, till they have passed the meridian of their years; as it was with Julius Caesar and Septimius Severus. Of the latter, of whom it is said, Juventutem egit erroribus, imo furoribus, plenam. And yet he was the ablest emperor, almost, of all the list. But reposed natures may do well in youth. As it is seen in Augustus Caesar, Cosmus Duke of Florence, Gaston de Foix, and others. On the other side, heat and vivacity in age, is an excellent composition for business. Young men are fitter to invent, than to judge; fitter for execution, than for counsel; and fitter for new projects, than for settled business. For the experience of age, in things that fall within the compass of it, directeth them; but in new things, abuseth them.
It will be remembered from the British "White Book" that in November, 1912, a correspondence passed between Sir Edward Grey and the French Minister in London, in which it was stated that British and French military and naval experts had consulted together from time to time as to plans to be followed in case of war, and it was stated in this correspondence that in accordance with such prearranged plans the French fleet would stay in the Mediterranean to safeguard the joint interests there, whereas the British fleet would safeguard their interests in the north. Of this correspondence the members of the British Cabinet remained ignorant until the Cabinet meeting immediately preceding the written statement by Great Britain on Aug. 2 that in case a German fleet attacked the French coast or passed into the Channel, England would give all the assistance in her power, (British "White Papers," No. 148,) and it was also, of course, concealed from the British public until the speech of Sir Edward Grey on Aug. 3. It will be remembered that in consequence of this revelation the British Minister of Commerce, Mr. John Burns, and two other members, Lord Morley and Mr. Trevelyan, left the British Cabinet under protest; that the leader of the British Labor Party, Mr. Ramsey Macdonald, resigned from the leadership and that Mr. Arthur Ponsonby in his famous letter denounced Sir Edward Grey's practices.
|
